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The Reichstag Visitors Center in Berlin/Tiergarten Winning entry by Markus Schietsch (Image ©Markus Schietsch Architekten)
If ever there was a pressing need for a facility acting as arrival feature and processing point for a world-renowned landmark structure, a Visitors Center for the Reichstag had to be at the top of the list.
A Final Building Block for the Taichung Cultural Center
Night view of tower ©Elizabeth de Portzamparc
Everyone is well aware of the measures one encounters when entering almost any tower, residential or office, in this era of high security. We are not just talking about protecting the occupants of a residential
with Stanley Collyer
COMPETITIONS: In our last conversation, we talked about the whole issue of Berlin’s identity and what approach one should use in reconstructing the urban fabric between East and West—where the wall used to be.
Axel Schultes: Maybe I learned something during a recent lecture I gave in Palermo (Italy). Afterwards, some German specialists in philosophy and German thinking—brilliant people, I must say—came up to me and said, ‘What you said about Berlin and what you are doing there with the Federal Chancellery (Bundeskanzleiamt), for us is what Ernst Bloch and Walter Benjamin talked about, especially when they looked at Italy and the cities in Italy. We noticed immediately in your work that (same) issue of porosity.’ Both used this term: Benjamin wrote a small article on Naples, and Bloch wrote about Italy as a whole.
We always had a tendency to avoid the term, ‘transparency.’ Transparency is usually the use of glass to make buildings less alienating to someone outside. But for us, glass is no material to create spaces; so transparency as we see it is depths of spaces or layering. Porosity is something much more precise—what we strive for. We wanted the same effect in Friedrichstrasse (Interior Mall): it should not be this close-up thing of the Galeries Lafayette (Jean Nouvel) or Ungers, where you only have some holes in it. Porosity for us is like a sponge—to enable a building to fill up with life, to turn a private space into a public one by penetrating it with a public space. The old buildings in Berlin are examples of this, with two, three, sometimes even four interior public spaces.
COMPETITIONS: You are referring to the interior courtyards (Hinterhöfe)? AS: Yes. Nothing of this sort exists anymore in Berlin. Most buildings (at the street) are flat, sometimes elegant, sometime ugly. The Galeries Lafayette, with all its glass, is as closed (to the outside) as one of Unger’s sandstone buildings. It’s the same issue in the construction of every building. Take, for instance, the Berlin Schloss (the palace in the center of Berlin), which was completely demolished after WWII, and which some people think should be resurrected. This has been on our mind constantly.*
It would be such a contrast to urbanism—needing to punch holes in it to get inside—open to all the people and all walks of life. I can give many examples of this, for me very northern, very restrained, very alien to everything which infuses a culture with life. All the people here like Kohlhof, Ungers, Kleihues, etc.; all have that tendency of closing. Even Libeskind—and maybe he doesn’t think about it or want to have it appear in such a manner—does it with the Jewish Museum where there is no penetration. There is always this hiding, this animosity to the urban fabric. They are not interested in breaking it up.
by Dan Madryga
Tirana, Albania might be the last place that many would associate with cutting edge architecture. The capital of a poor country still struggling to sweep away the lingering vestiges of the communist era, it is understandable that architecture and design have not always been a top priority. Yet in the face of the city’s struggles, Tirana is striving to reclaim and reshape its image and identity, and international design competitions are playing no small role in this movement. And while Tirana has yet to be associated with contemporary architecture, the implementation of these design competitions has introduced a handful of renowned architecture firms to the city with high hopes of bolstering the international image of Albania. In 2008, MVRDV won commission for a community master plan on Tirana Lake that will herald forward thinking, ecologically minded urban development. Earlier this year, Coop Himmelb(l)au won a competition for the new Albanian Parliament Building with a design intended to symbolize the transparency and openness of democracy. Most recently, Tirana can now add BIG (Bjarke Ingels Group) of Denmark to these ranks as the winner of the New Mosque and Museum of Tirana & Religious Harmony Competition, an ambitious project aimed to further rekindle a tattered Albanian cultural identity. The Mosque and Museum competition focuses on reclaiming a key religious and cultural identity that was long suppressed by communism. While Albania claims three chief religions—a Muslim majority alongside significant Orthodox Christian and Catholic communities—a strict communist regime ruthlessly banned religion. For over four decades, Albanians were under the thumb of an atheist regime where religious practitioners could face humiliation, imprisonment, and even torture and execution. The anti-religious campaign reached its zenith in the 1960s, when most Mosques and churches were demolished, and a select few with architectural significance were converted into warehouses, gymnasiums, and youth centers. The revival of religious institutions began with the 1990 collapse of the communist regime. Yet decades of suppression took their toll, with the vestiges of Albania’s religious heritage essentially reduced to rubble. While the two Christian religions have since regained centers of worship, after twenty-one years of restored religious freedom, Tirana still lacks a mosque suitable for serving the sizable Muslim population. Only one mosque still stands in the central city—the historic Et’hem Bey Mosque—certainly a potent symbol of Tirana’s Islamic heritage, but particularly inadequate in size to accommodate the large numbers who would want to worship there on special occasions. Another component of the competition program, the Museum of Tirana and Religious Harmony, moves beyond the realm of the Muslim community in an explicit gesture to bring together citizens from all faiths and backgrounds. Aside from presenting the general history of Tirana, the museum will focus on the city’s religious heritage, highlighting both the turbulent moment of suppression under communism as well as the religious harmony that has since been reinstated. Educating the public about Islamic culture and promoting religious tolerance at a time when relations between religious communities are strained throughout the world is certainly a noble objective.
The two-stage, international competition was organized by the City of Tirana and the Albanian Muslim community and advised by Nevat Sayin and Artan Hysa.
After two rounds of judging, beginning with 187 entries from around the world, the jury reduced the number of competitors to 28 in the first round, then finally settled on two first-place finalists in the second stage, one of which will be commissioned to design the Center. (One may assume that the limited number of entries in such an important competition was limited by the fact that the competition language was held in German.) The building itself is not the only project element, as a tunnel linking the Visitors Center in the Tiergarten to the Reichstag also is an essential part of the plan. The total cost of the project to the government is to be limited to 150€M.
Winners (2)
Honorable Mentions (5)
Background
Given the history of Rosa Luxemburg as a founder of the Spartacus Bund, a precursor to the German Communist Party, it would seem peculiar to many outside of Germany that a foundation bearing her name would be one of the largest in Germany. Rosa Luxemburg, although born in Poland, became famous during World War I in Berlin as an anti-war activist. She was murdered during the Communist uprising against the German government in 1919. In 1926, Mies van der Rohe was commissioned to design a monument commemorating her and Karl Liebknecht, co-founders of the Spartacus Bund (above). The monument was later demolished by the Nazis in 1935 and never rebuilt. One promising attempt to rebuild the memorial was abandoned when Mies withdrew his support for it—no doubt a product of the Cold War at the time—and Mies’s experiences with the McCarthy hearings at the Un- American Activities Committee. |
Three Finalists: Kaunas M.K. Čiurlionis Concert Centre
Location: Kaunas, Lithuania Type: Open, international
The three finalists were:
The six practices given honorable mentions were:
OFFICE 52 at Carnegie Mellon
Form and Dichroic Light
In his introduction to Form and Dichroic LIght, Michael Crosbie never mentions the term, “wild card,” to describe Office 52’s participation in the invited competition for the Carnegie Mellon Engineering Building. The four finalists, picked from a list of 17 firms, also included three household names: ZGF, Wilson, and BCJ (Bohlin Cywinski, Jackson). So what possible chance could a firm, which had just recently opened a small office in Portland, Oregon, have against a competition lineup of this magnitude? But as OFFICE 52 Principal, Isaac Campbell explained, as a small firm, “we were quite nimble,” and the $50,000 stipend the firms all received to produce a design could allow OFFICE 52 more time to undertake the research involved than might be the case with a larger office, where a cost controller is constantly focusing on the operation.
A Museum as Entertainment LandscapeThe Taoyuan Museum of Arts Competition
The competition for the Taoyuan Museum of Arts is similar to now what has become the typical invited format for major projects in Taiwan. In this case, 14 architectural teams submitted their qualifications, and four qualified for the second competition stage. They were Q-LAB + menacoo architecten, Joe Shih. Architects + Riken Yamamoto and Field Shop, Ricky Liu & Associates, and JJPan and Partners, Architects and Planners + MVRDV.
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